Words of Wisdom:

"Your life is meaningless unless you have meaning to life." - Yh73090

Themes and Techniques in Mahasweta Devi`S Rudali

  1. Requiem For a Beast (Theme And Techniques)
    several visual conventions, symbolic codes, and written techniques that enhanced my understanding of this theme. A subtle but recognizable visual representation...
  2. Rudali
    be improvised until one determines. Gangulis Rudali is, therefore, different from Mahasweta Devis novel Rudali. Mahasweta Devis Rudali declenches factors and ways...
  3. Mahasweta
    Abstract : Woman as Body interrogates the body/ mind divide in all Western thinking and the hierarchical binaries relegating the body to the female and the mind to...
Date Submitted:
01/13/2011 09:29 AM
Flesch-Kincaid Score:
51.2 
Words:
3226
Essay Grade:
no grades
Flag
Join Now!

Already a Member? Login Now

Pages: 18 pages
 || 
Words: 5038 words
 || 
[pic]
Info

| |
|1. Kapoor, Priya. "Rudali (The Lamenter): Mourning as Cultural Practice" Paper presented at the annual meeting of the             |
|International Communication Association, New Orleans Sheraton, New Orleans, LA, May 27, 2004 Online . 2011-01-05           |
|                                                                             |
|Publication Type: Conference Paper/Unpublished Manuscript                                                                         |
|Review Method: Peer Reviewed                                                                                                     |
|Abstract: In this paper I employ a critical intercultural communication frame to study the creative practice of public mourning   |
|or lamenting, among women known as rudaali’s in rural India. Their public performance and location in village hierarchy is best   |
|understood as subaltern since they are unable to represent the pain and poverty in their daily lives more broadly within creative|
|media that urban upper class women might have access to. Rudaali’s lamentations are rarely understood as art or creative         |
|practice. Not only are they invisible in the national arena, or in any public discussion of gender and creativity, but the       |
|commercialization of art, music, and theatre avenues have not developed the idiom to recognize their valuable embodied           |
|contribution to community and society, or their reasons to practice the art.                                                     |
|In examining this very public, cultural practice of a very private emotional experience—grief, I study the interconnections in   |
|implicit binary oppositions of public and private, community and society, male and female, nature and culture (Chakravarty,       |
|1999). This subject is provided by a text, titled Rudaali, written by Bengali woman writer, Mahasweta Devi, and made into a...
Join Now to View the Full Essay

Comments

Express your owns thoughts and ideas on this essay by writing a grade and/or critique.

  1. No comments